Carla Liesching (b.1985) is a South African multidisciplinary artist working in photography, sculpture, writing, performance and sound. Grounded in experiences growing up in South Africa, her work considers the intersections of representation, knowledge and power; exploring colonial conceptions of race, identity, nationality and geography. She has participated in numerous group and solo exhibitions in her home country and internationally. As part of her socially engaged practice, Liesching is also an educator and youth advocate focused on photography and visual literacy as a vehicle for change. Liesching has taught at schools and community-based organizations around the world, including The Market Photo Workshop in Johannesburg, founded during the Apartheid era to accommodate students of all racial backgrounds. Since 2013 Liesching has been based in New York City, working as faculty at the International Center of Photography (ICP) and managing ICP’s Teen Academy program, which serves over 750 high school students a year with the goal of fostering skills in self-expression and self-esteem through photography, critical thinking, writing, and public speaking. Liesching is currently a candidate in Ithaca College’s Image Text MFA program.
Teju Cole’s essay, A True Picture of Black Skin[i], raises questions about visual media’s inherent technical biases, referencing photographic film emulsion’s calibration for light skin, or Kodak’s color standardizing ‘Shirley Card’ circa 1950, displaying a model whose whiteness was historically marked on the card as ‘normal.’ While a so-called ‘Multicultural Shirley’ was introduced in the mid 1990’s, a quick Google image search reveals that a pale peachy pink remains dominant in what is considered a ‘normal flesh tone.’
Throughout photographic history, portraits have played a role in fortifying white power and imperial ideologies. Colonial imagery portrayed African people as analogous to fauna and flora[ii], a spectacle of primitivism still observed in present-day spaces—the American Museum of Natural History, to name one example. Victorian anthropologists John Lamprey, Thomas Huxley and Francis Galton (infamous eugenicist and cousin of Charles Darwin), employed the archetypical pseudo-sciences of physiognomy, phrenology, anthropometry and facial compositing to classify humans into types—claiming to connect physical traits with moral character. They surveyed ‘the various races of the world,’ placing Africans as inferior zoological specimens on an evolutionary scale. They also likened African facial structures to that of the ‘lowest European criminals’, going so far as to name them ‘felon faces’.
That the civil rights Slogan “I am a Man” is resonant now in the Black Lives Matter movement, indicates a continued narrative in which the non-white body is ‘less normal, less civilized, less human, closer to the animal-world and dangerous.’ And as Ta-Nehisi Coates reminds us: “Our phrasing must not obscure that racism is a visceral experience… that lands with great violence upon the body.”[iii]
Contemporary Artist, Heather Dewey-Hagborg explores a new forensic technology, DNA Phenotyping, which renders facial appearance from genetic samples. Hagborg argues that the pioneering law-enforcement tool relies heavily on algorithmically derived statistical photographic composites which are themselves drawn from a racially skewed database. Hagborg asserts, “We tend to look at technical systems as neutral black boxes, but if you open them up and look at the component parts, you find that they reflect the assumptions and motivations of their designers.[iv]” Similarly, the ‘dark chamber’ of the camera is not neutral—its nature depends upon the powers which set it to work.
Flesh Tones examines the ways in which representation and oppression go hand-in-hand, focusing on race as a prevailing colonial tool and the unyielding normalization of white superiority within Western visual culture. Through this project I seek a language to explore these issues, addressing the questions: how are images implicit in producing restrictive, divisive and singular identities and narratives? How may we subvert them? What are their consequences?
[i] Teju Cole, A True Picture of Black Skin, New York Times, Feb 18, 2015
[ii] James R. Ryan, Picturing Empire: Photography and the Visualization of the British Empire, 1997
[iv] Ta-Nehisi Coates, Between the World and Me, Spiegel & Grau, New York, 2015
[iv] Heather Dewey Hagborg, Sci Fi Drama with a Strong Black Lead, The New Inquiry, June 27, 2015
All images © Carla Liesching